Satyakâma went to live the life of a Brahmachârin with his Guru. The Guru gave into his charge some cows and sent him away to the forest with them. Many months passed by, and when Satyakama saw that the number of cows was doubled he thought of returning to his Guru. On his way back, one of the bulls, the fire, and some other animals gave him instructions about the Highest Brahman. When the disciple came back, the Guru at once saw by a mere glance at his face that the disciple had learnt the knowledge of the Supreme Brahman (Chhândogya, IV. ix. 2.). Now, the moral this story is meant to teach is that true education is gained by constant living in communion with nature.
Knowledge should be acquired in that way, otherwise by educating yourself in the tol of a Pandit you will be only a human ape all your life. One should live from his very boyhood with one whose character is like a blazing fire and should have before him a living example of the highest teaching. Mere reading that it is a sin to tell a lie will be of no use. Every boy should be trained to practice absolute Brahmacharya, and then, and then only, faith – Shraddha – will come. Otherwise, why will not one who has no Shraddha speak an untruth? In our country, the imparting of knowledge has always been through men of renunciation. Later, the Pandits, by monopolising all knowledge and restricting it to the tols, have only brought the country to the brink of ruin. India had all good prospects so long as Tyâgis (men of renunciation) used to impart knowledge.