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Here I can only lay before you what the Vedanta seeks to teach, and that is the deification of the world. The Vedanta does not in reality denounce the world. The ideal of renunciation nowhere attains such a height as in the teachings of the Vedanta. But, at the same time, dry suicidal advice is not intended; it really means deification of the world – giving up the world as we think of it, as we know it, as it appears to us – and to know what it really is. Deity it; it is God alone. We read at the commencement of one of the oldest of the Upanishads, “Whatever exists in this universe is to be covered with the Lord.”

We have to cover everything with the Lord Himself^ not by a false sort of optimism, not by blinding our eyes to the evil, but by really seeing God in everything. Thus we have to give up the world, and when the world is given up, what remains? God. What is meant? You can have your wife; it does not mean that you are to abandon her, but that you are to see God in the wife. Give up your children; what does that mean? To turn them out of doors, as some human brutes do in every country? Certainly not. That is diabolism; it is not religion. But see God in your children. So, in everything. In life and in death, in happiness and in misery, the Lord is equally present. The whole world is full of the Lord. Open your eyes and see Him. This is what Vedanta teaches.

A tremendous assertion indeed! Yet that is the theme which the Vedanta wants to demonstrate, to teach, and to preach. (If 146-47)

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